Specimens with Memoirs of the Less known British Poets, Vol. 3 by George Gilfillan

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From other ills, however fortune frowned,
Some refuge in the Muse's art I found;
Reluctant now I touch the trembling string,
Bereft of him who taught me how to sing;
And these sad accents, murmured o'er his urn,
Betray that absence they attempt to mourn.
Oh! must I then (now fresh my bosom bleeds,
And Craggs in death to Addison succeeds,)
The verse, begun to one lost friend, prolong,
And weep a second in the unfinished song!

These works divine, which, on his death-bed laid,
To thee, O Craggs! the expiring sage conveyed,
Great, but ill-omened, monument of fame,
Nor he survived to give, nor thou to claim.
Swift after him thy social spirit flies,
And close to his, how soon! thy coffin lies.
Blest pair! whose union future bards shall tell
In future tongues: each other's boast! farewell!
Farewell! whom, joined in fame, in friendship tried,
No chance could sever, nor the grave divide.

JAMES HAMMOND.

This elegiast was the second son of Anthony Hammond, a brother-in-law of
Sir Robert Walpole, and a man of some note in his day. He was born in
1710; educated at Westminster school; became equerry to the Prince of
Wales; fell in love with a lady named Dashwood, who rejected him, and
drove him to temporary derangement, and then to elegy-writing; entered
parliament for Truro, in Cornwall, in 1741; and died the next year. His
elegies were published after his death, and, although abounding in
pedantic allusions and frigid conceits, became very popular.

ELEGY XIII.

He imagines himself married to Delia, and that, content with each other,
they are retired into the country.

1 Let others boast their heaps of shining gold,
And view their fields, with waving plenty crowned,
Whom neighbouring foes in constant terror hold,
And trumpets break their slumbers, never sound:

2 While calmly poor I trifle life away,
Enjoy sweet leisure by my cheerful fire,
No wanton hope my quiet shall betray,
But, cheaply blessed, I'll scorn each vain desire.

3 With timely care I'll sow my little field,
And plant my orchard with its master's hand,
Nor blush to spread the hay, the hook to wield,
Or range my sheaves along the sunny land.

4 If late at dusk, while carelessly I roam,
I meet a strolling kid, or bleating lamb,
Under my arm I'll bring the wanderer home,
And not a little chide its thoughtless dam.

5 What joy to hear the tempest howl in vain,
And clasp a fearful mistress to my breast!
Or, lulled to slumber by the beating rain,
Secure and happy, sink at last to rest!

6 Or, if the sun in flaming Leo ride,
By shady rivers indolently stray,
And with my Delia, walking side by side,
Hear how they murmur as they glide away!

7 What joy to wind along the cool retreat,
To stop and gaze on Delia as I go!
To mingle sweet discourse with kisses sweet,
And teach my lovely scholar all I know!

8 Thus pleased at heart, and not with fancy's dream,
In silent happiness I rest unknown;
Content with what I am, not what I seem,
I live for Delia and myself alone.

* * * * *

9 Hers be the care of all my little train,
While I with tender indolence am blest,
The favourite subject of her gentle reign,
By love alone distinguished from the rest.

10 For her I'll yoke my oxen to the plough,
In gloomy forests tend my lonely flock;
For her, a goat-herd, climb the mountain's brow,
And sleep extended on the naked rock:

11 Ah, what avails to press the stately bed,
And far from her 'midst tasteless grandeur weep,
By marble fountains lay the pensive head,
And, while they murmur, strive in vain to sleep!

12 Delia alone can please, and never tire,
Exceed the paint of thought in true delight;
With her, enjoyment wakens new desire,
And equal rapture glows through every night:

13 Beauty and worth in her alike contend,
To charm the fancy, and to fix the mind;
In her, my wife, my mistress, and my friend,
I taste the joys of sense and reason joined.

14 On her I'll gaze, when others' loves are o'er,
And dying press her with my clay-cold hand--
Thou weep'st already, as I were no more,
Nor can that gentle breast the thought withstand.

15 Oh, when I die, my latest moments spare,
Nor let thy grief with sharper torments kill,
Wound not thy cheeks, nor hurt that flowing hair,
Though I am dead, my soul shall love thee still:

16 Oh, quit the room, oh, quit the deathful bed,
Or thou wilt die, so tender is thy heart;
Oh, leave me, Delia, ere thou see me dead,
These weeping friends will do thy mournful part:

17 Let them, extended on the decent bier,
Convey the corse in melancholy state,
Through all the village spread the tender tear,
While pitying maids our wondrous loves relate.

We may here mention Dr George Sewell, author of a Life of Sir Walter
Haleigh, a few papers in the _Spectator_, and some rather affecting
verses written on consumption, where he says, in reference to his
garden--

'Thy narrow pride, thy fancied green,
(For vanity's in little seen,)
All must be left when death appears,
In spite of wishes, groans, and tears;
Not one of all thy plants that grow,
But rosemary, will with thee go;'--

Sir John Vanbrugh, best known as an architect, but who also wrote
poetry;--Edward Ward (more commonly called Ned Ward), a poetical
publican, who wrote ten thick volumes, chiefly in Hudibrastic verse,
displaying a good deal of coarse cleverness;--Barton Booth, the famous
actor, author of a song which closes thus--

'Love, and his sister fair, the Soul,
Twin-born, from heaven together came;
Love will the universe control,
When dying seasons lose their name.
Divine abodes shall own his power,
When time and death shall be no more;'--

Oldmixon, one of the heroes of the 'Dunciad,' famous in his day as a
party historian;--Richard West, a youth of high promise, the friend of
Gray, and who died in his twenty-sixth year;--James Eyre Weekes, an
Irishman, author of a clever copy of love verses, called 'The Five
Traitors;'--Bramston, an Oxford man, who wrote a poem called 'The Man of
Taste;'--and William Meston, an Aberdonian, author of a set of burlesque
poems entitled 'Mother Grim's Tales.'

RICHARD SAVAGE.

The extreme excellence, fulness, and popularity of Johnson's Life of
Savage must excuse our doing more than mentioning the leading dates of
his history. He was the son of the Earl of Rivers and the Countess of
Macclesfield, and was born in London, 1698. His mother, who had begot
him in adultery after having openly avowed her criminality, in order to
obtain a divorce from her husband, placed the boy under the care of a
poor woman, who brought him up as her son. His maternal grandmother,
Lady Mason, however, took an interest him and placed him at a grammar
school at St Alban's. He was afterwards apprenticed to a shoemaker. On
the death of his nurse, he found some letters which led to the discovery
of his real parent. He applied to her, accordingly, to be acknowledged
as her son; but she repulsed his every advance, and persecuted him with
unrelenting barbarity. He found, however, some influential friends, such
as Steele, Fielding, Aaron Hill, Pope, and Lord Tyrconnell. He was,
however, his own worst enemy, and contracted habits of the most
irregular description. In a tavern brawl he killed one James Sinclair,
and was condemned to die; but, notwithstanding his mother's interference
to prevent the exercise of the royal clemency, he was pardoned by the
queen, who afterwards gave him a pension of L50 a-year. He supported
himself in a precarious way by writing poetical pieces. Lord Tyrconnell
took him for a while into his house, and allowed him L200 a-year, but he
soon quarrelled with him, and left. When the queen died he lost his
pension, but his friends made it up by an annuity to the same amount. He
went away to reside at Swansea, but on occasion of a visit he made to
Bristol he was arrested for a small debt, and in the prison he sickened,
and died on the 1st of August 1743. He was only forty-five years of age.

After all, Savage, in Johnson's Life, is just a dung-fly preserved in
amber. His 'Bastard,' indeed, displays considerable powers, stung by a
consciousness of wrong into convulsive action; but his other works are
nearly worthless, and his life was that of a proud, passionate, selfish,
and infatuated fool, unredeemed by scarcely one trait of genuine
excellence in character. We love and admire, even while we deeply blame,
such men as Burns; but for Savage our feeling is a curious compost of
sympathy with his misfortunes, contempt for his folly, and abhorrence
for the ingratitude, licentiousness, and other coarse and savage sins
which characterised and prematurely destroyed him.

THE BASTARD.

INSCRIBED, WITH ALL DUE REVERENCE, TO MRS BRETT,
ONCE COUNTESS OF MACCLESFIELD.

In gayer hours, when high my fancy ran,
The Muse exulting, thus her lay began:
'Blest be the Bastard's birth! through wondrous ways,
He shines eccentric like a comet's blaze!
No sickly fruit of faint compliance he!
He! stamped in nature's mint of ecstasy!
He lives to build, not boast a generous race:
No tenth transmitter of a foolish face:
His daring hope no sire's example bounds;
His first-born lights no prejudice confounds.
He, kindling from within, requires no flame;
He glories in a Bastard's glowing name.

'Born to himself, by no possession led,
In freedom fostered, and by fortune fed;
Nor guides, nor rules his sovereign choice control,
His body independent as his soul;
Loosed to the world's wide range, enjoined no aim,
Prescribed no duty, and assigned no name:
Nature's unbounded son, he stands alone,
His heart unbiased, and his mind his own.

'O mother, yet no mother! 'tis to you
My thanks for such distinguished claims are due;
You, unenslaved to Nature's narrow laws,
Warm championess for freedom's sacred cause,
From all the dry devoirs of blood and line,
From ties maternal, moral, and divine,
Discharged my grasping soul; pushed me from shore,
And launched me into life without an oar.

'What had I lost, if, conjugally kind,
By nature hating, yet by vows confined,
Untaught the matrimonial bonds to slight,
And coldly conscious of a husband's right,
You had faint-drawn me with a form alone,
A lawful lump of life by force your own!
Then, while your backward will retrenched desire,
And unconcurring spirits lent no fire,
I had been born your dull, domestic heir,
Load of your life, and motive of your care;
Perhaps been poorly rich, and meanly great,
The slave of pomp, a cipher in the state;
Lordly neglectful of a worth unknown,
And slumbering in a seat by chance my own.

'Far nobler blessings wait the bastard's lot;
Conceived in rapture, and with fire begot!
Strong as necessity, he starts away,
Climbs against wrongs, and brightens into day.'
Thus unprophetic, lately misinspired,
I sung: gay fluttering hope my fancy fired:
Inly secure, through conscious scorn of ill,
Nor taught by wisdom how to balance will,
Rashly deceived, I saw no pits to shun,
But thought to purpose and to act were one;
Heedless what pointed cares pervert his way,
Whom caution arms not, and whom woes betray;
But now exposed, and shrinking from distress,
I fly to shelter while the tempests press;
My Muse to grief resigns the varying tone,
The raptures languish, and the numbers groan.

O Memory! thou soul of joy and pain!
Thou actor of our passions o'er again!
Why didst thou aggravate the wretch's woe?
Why add continuous smart to every blow?
Few are my joys; alas! how soon forgot!
On that kind quarter thou invad'st me not;
While sharp and numberless my sorrows fall,
Yet thou repeat'st and multipli'st them all.

Is chance a guilt? that my disastrous heart,
For mischief never meant; must ever smart?
Can self-defence be sin?--Ah, plead no more!
What though no purposed malice stained thee o'er?
Had Heaven befriended thy unhappy side,
Thou hadst not been provoked--or thou hadst died.

Far be the guilt of homeshed blood from all
On whom, unsought, embroiling dangers fall!
Still the pale dead revives, and lives to me,
To me! through Pity's eye condemned to see.
Remembrance veils his rage, but swells his fate;
Grieved I forgive, and am grown cool too late.
Young, and unthoughtful then; who knows, one day,
What ripening virtues might have made their way?
He might have lived till folly died in shame,
Till kindling wisdom felt a thirst for fame.
He might perhaps his country's friend have proved;
Both happy, generous, candid, and beloved,
He might have saved some worth, now doomed to fall;
And I, perchance, in him, have murdered all.

O fate of late repentance! always vain:
Thy remedies but lull undying pain.
Where shall my hope find rest?--No mother's care
Shielded my infant innocence with prayer:
No father's guardian hand my youth maintained,
Called forth my virtues, or from vice restrained.
Is it not thine to snatch some powerful arm,
First to advance, then screen from future harm?
Am I returned from death to live in pain?
Or would imperial Pity save in vain?
Distrust it not--What blame can mercy find,
Which gives at once a life, and rears a mind?

Mother, miscalled, farewell--of soul severe,
This sad reflection yet may force one tear:
All I was wretched by to you I owed,
Alone from strangers every comfort flowed!

Lost to the life you gave, your son no more,
And now adopted, who was doomed before;
New-born, I may a nobler mother claim,
But dare not whisper her immortal name;
Supremely lovely, and serenely great!
Majestic mother of a kneeling state!
Queen of a people's heart, who ne'er before
Agreed--yet now with one consent adore!
One contest yet remains in this desire,
Who most shall give applause, where all admire.

THOMAS WARTON THE ELDER.

The Wartons were a poetical race. The father of Thomas and Joseph, names
so intimately associated with English poetry, was himself a poet. He was
of Magdalene College in Oxford, vicar of Basingstoke and Cobham, and
twice chosen poetry professor. He was born in 1687, and died in 1745.
Besides the little American ode quoted below, we are tempted to give the
following

VERSES WRITTEN AFTER SEEING WINDSOR CASTLE.

From beauteous Windsor's high and storied halls,
Where Edward's chiefs start from the glowing walls,
To my low cot, from ivory beds of state,
Pleased I return, unenvious of the great.
So the bee ranges o'er the varied scenes
Of corn, of heaths, of fallows, and of greens;
Pervades the thicket, soars above the hill,
Or murmurs to the meadow's murmuring rill;
Now haunts old hollowed oaks, deserted cells,
Now seeks the low vale-lily's silver bells;
Sips the warm fragrance of the greenhouse bowers,
And tastes the myrtle and the citron flowers;--
At length returning to the wonted comb,
Prefers to all his little straw-built home.

This seems sweet and simple poetry.

AN AMERICAN LOVE ODE.

FROM THE SECOND VOLUME OF MONTAIGNE'S ESSAYS.

Stay, stay, thou lovely, fearful snake,
Nor hide thee in yon darksome brake:
But let me oft thy charms review,
Thy glittering scales, and golden hue;
From these a chaplet shall be wove,
To grace the youth I dearest love.

Then ages hence, when thou no more
Shalt creep along the sunny shore,
Thy copied beauties shall be seen;
Thy red and azure mixed with green,
In mimic folds thou shalt display;--
Stay, lovely, fearful adder, stay.

JONATHAN SWIFT.

In contemplating the lives and works of the preceding poets in this
third volume of 'Specimens,' we have been impressed with a sense, if not
of their absolute, yet of their comparative mediocrity. Beside such
neglected giants as Henry More, Joseph Beaumont, and Andrew Marvell, the
Pomfrets, Sedleys, Blackmores, and Savages sink into insignificance. But
when we come to the name of Swift, we feel ourselves again approaching
an Alpine region. The air of a stern mountain-summit breathes chill
around our temples, and we feel that if we have no amiability to melt,
we have altitude at least to measure, and strange profound secrets of
nature, like the ravines of lofty hills, to explore. The men of the
sixteenth and seventeenth centuries may be compared to Lebanon, or
Snowdown, or Benlomond towering grandly over fertile valleys, on which
they smile--Swift to the tremendous Romsdale Horn in Norway, shedding
abroad, from a brow of four thousand feet high, what seems a scowl of
settled indignation, as if resolved not to rejoice even over the wide-
stretching deserts which, and nothing but which, it everlastingly
beholds. Mountains all of them, but what a difference between such a
mountain as Shakspeare, and such a mountain as Swift!

Instead of going minutely over a path so long since trodden to mire as
the life of Swift, let us expend a page or two in seeking to form some
estimate of his character and genius. It is refreshing to come upon a
new thing in the world, even though it be a strange or even a bad thing;
and certainly, in any age and country, such a being as Swift must have
appeared an anomaly, not for his transcendent goodness, not for his
utter badness, but because the elements of good and evil were mixed in
him into a medley so astounding, and in proportions respectively so
large, yet unequal, that the analysis of the two seemed to many
competent only to the Great Chymist, Death, and that a sense of the
disproportion seems to have moved the man himself to inextinguishable
laughter,--a laughter which, radiating out of his own singular heart as
a centre, swept over the circumference of all beings within his reach,
and returned crying, 'Give, give,' as if he were demanding a universal
sphere for the exercise of the savage scorn which dwelt within him, and
as if he laughed not more 'consumedly' at others than he did at himself.

Ere speaking of Swift as a man, let us say something about his genius.
That, like his character, was intensely peculiar. It was a compound of
infinite ingenuity, with very little poetical imagination--of gigantic
strength, with a propensity to incessant trifling--of passionate
purpose, with the clearest and coldest expression, as though a furnace
were fuelled with snow. A Brobdignagian by size, he was for ever toying
with Lilliputian slings and small craft. One of the most violent of
party men, and often fierce as a demoniac in temper, his favourite motto
was _Vive la bagatelle_. The creator of entire new worlds, we doubt if
his works contain more than two or three lines of genuine poetry. He may
be compared to one of the locusts of the Apocalypse, in that he had a
tail like unto a scorpion, and a sting in his tail; but his 'face is not
as the face of man, his hair is not as the hair of women, and on his
head there is no crown like gold.' All Swift's creations are more or
less disgusting. Not one of them is beautiful. His Lilliputians are
amazingly life-like, but compare them to Shakspeare's fairies, such
as Peaseblossom, Cobweb, and Mustardseed; his Brobdignagians are
excrescences like enormous warts; and his Yahoos might have been spawned
in the nightmare of a drunken butcher. The same coarseness characterises
his poems and his 'Tale of a Tub.' He might well, however, in his old
age, exclaim, in reference to the latter, 'Good God! what a genius I
had when I wrote that book!' It is the wildest, wittiest, wickedest,
wealthiest book of its size in the English language. Thoughts and
figures swarm in every corner of its pages, till you think of a
disturbed nest of angry ants, for all the figures and thoughts are black
and bitter. One would imagine the book to have issued from a mind that
had been gathering gall as well as sense in an antenatal state of being.

Swift, in all his writings--sermons, political tracts, poems, and
fictions--is essentially a satirist. He consisted originally of three
principal parts,--sense, an intense feeling of the ludicrous, and
selfish passion; and these were sure, in certain circumstances, to
ferment into a spirit of satire, 'strong as death, and cruel as the
grave.' Born with not very much natural benevolence, with little purely
poetic feeling, with furious passions and unbounded ambition, he was
entirely dependent for his peace of mind upon success. Had he become, as
by his talents he was entitled to be, the prime minister of his day, he
would have figured as a greater tyrant in the cabinet than even Chatham.
But as he was prevented from being the first statesman, he became the
first satirist of his time. From vain efforts to grasp supremacy for
himself and his party, he retired growling to his Dublin den; and there,
as Haman thought scorn to lay his hand on Mordecai, but extended his
murderous purpose to all the people of the Jews,--and as Nero wished
that Rome had one neck, that he might destroy it at a blow,--so Swift
was stung by his personal disappointment to hurl out scorn at man and
suspicion at his Maker. It was not, it must be noticed, the evil which
was in man which excited his hatred and contempt; it was man himself. He
was not merely, as many are, disgusted with the selfish and malignant
elements which are mingled in man's nature and character, and disposed
to trace them to any cause save a Divine will, but he believed man to
be, as a whole, the work and child of the devil; and he told the
imaginary creator and creature to their face, what he thought the
truth,--'The devil is an ass.' His was the very madness of Manichaeism.
That heresy held that the devil was one of two aboriginal creative
powers, but Swift seemed to believe at times that he was the only God.
From a Yahoo man, it was difficult to avoid the inference of a demon
deity. It is very laughable to find writers in _Blackwood_ and elsewhere
striving to prove Swift a Christian, as if, whatever were his
professions, and however sincere he might be often in these, the whole
tendency of his writings, his perpetual and unlimited abuse of man's
body and soul, his denial of every human virtue, the filth he pours upon
every phase of human nature, and the doctrine he insinuates--that man
has fallen indeed, but fallen, not from the angel, but from the animal,
or, rather, is just a bungled brute,--were not enough to shew that
either his notions were grossly erroneous and perverted, or that he
himself deserved, like another Nebuchadnezzar, to be driven from men,
and to have a beast's heart given unto him. Sometimes he reminds us of
an impure angel, who has surprised man naked and asleep, looked at him
with microscopic eyes, ignored all his peculiar marks of fallen dignity
and incipient godhood, and in heartless rhymes reported accordingly.

Swift belonged to the same school as Pope, although the feminine element
which was in the latter modified and mellowed his feelings. Pope was a
more successful and a happier man than Swift. He was much smaller, too,
in soul as well as in body, and his gall-organ was proportionably less.
Pope's feeling to humanity was a tiny malice; Swift's became, at length,
a black malignity. Pope always reminds us of an injured and pouting hero
of Lilliput, 'doing well to be angry' under the gourd of a pocket-flap,
or squealing out his griefs from the centre of an empty snuff-box; Swift
is a man, nay, monster of misanthropy. In minute and microscopic vision
of human infirmities, Pope excels even Swift; but then you always
conceive Swift leaning down a giant, though gnarled, stature to behold
them, while Pope is on their level, and has only to look straight before
him. Pope's wrath is always measured; Swift's, as in the 'Legion-Club'
is a whirlwind of 'black fire and horror,' in the breath of which no
flesh can live, and against which genius and virtue themselves furnish
no shield.

After all, Swift might, perhaps, have put in the plea of Byron--

'All my faults perchance thou knowest,
All my madness none can know.'

There was a black spot of madness in his brain, and another black spot
in his heart; and the two at last met, and closed up his destiny in
night. Let human nature forgive its most determined and systematic
reviler, for the sake of the wretchedness in which he was involved all
his life long. He was born (in 1667) a posthumous child; he was brought
up an object of charity; he spent much of his youth in dependence; he
had to leave his Irish college without a degree; he was flattered with
hopes from King William and the Whigs, which were not fulfilled; he was
condemned to spend a great part of his life in Ireland, a country he
detested; he was involved--partly, no doubt, through his own blame--in
a succession of fruitless and miserable intrigues, alike of love and
politics; he was soured by want of success in England, and spoiled by
enormous popularity in Ireland; he was tried by a kind of religious
doubts, which would not go out to prayer or fasting; he was haunted by
the fear of the dreadful calamity which at last befell him; his senses
and his soul left him one by one; he became first giddy, then deaf, and
then mad; his madness was of the most terrible sort--it was a 'silent
rage;' for a year or two he lay dumb; and at last, on the 19th of
October 1745,

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