The Notebooks of Leonardo Da Vinci, Complete by Leonardo Da Vinci

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[Footnote: 9. _buso_ in the Lomb. dialect is the same as _buco_.]

33.

When the eye, coming out of darkness suddenly sees a luminous body,
it will appear much larger at first sight than after long looking at
it. The illuminated object will look larger and more brilliant, when
seen with two eyes than with only one. A luminous object will appear
smaller in size, when the eye sees it through a smaller opening. A
luminous body of an oval form will appear rounder in proportion as
it is farther from the eye.

34.

Why when the eye has just seen the light, does the half light look
dark to it, and in the same way if it turns from the darkness the
half light look very bright?

35.

ON PAINTING.

If the eye, when [out of doors] in the luminous atmosphere, sees a
place in shadow, this will look very much darker than it really is.
This happens only because the eye when out in the air contracts the
pupil in proportion as the atmosphere reflected in it is more
luminous. And the more the pupil contracts, the less luminous do the
objects appear that it sees. But as soon as the eye enters into a
shady place the darkness of the shadow suddenly seems to diminish.
This occurs because the greater the darkness into which the pupil
goes the more its size increases, and this increase makes the
darkness seem less.

[Footnote 14: _La luce entrera_. _Luce_ occurs here in the sense of
pupil of the eye as in no 51: C. A. 84b; 245a; I--5; and in many
other places.]

36.

ON PERSPECTIVE.

The eye which turns from a white object in the light of the sun and
goes into a less fully lighted place will see everything as dark.
And this happens either because the pupils of the eyes which have
rested on this brilliantly lighted white object have contracted so
much that, given at first a certain extent of surface, they will
have lost more than 3/4 of their size; and, lacking in size, they
are also deficient in [seeing] power. Though you might say to me: A
little bird (then) coming down would see comparatively little, and
from the smallness of his pupils the white might seem black! To this
I should reply that here we must have regard to the proportion of
the mass of that portion of the brain which is given up to the sense
of sight and to nothing else. Or--to return--this pupil in Man
dilates and contracts according to the brightness or darkness of
(surrounding) objects; and since it takes some time to dilate and
contract, it cannot see immediately on going out of the light and
into the shade, nor, in the same way, out of the shade into the
light, and this very thing has already deceived me in painting an
eye, and from that I learnt it.

37.

Experiment [showing] the dilatation and contraction of the pupil,
from the motion of the sun and other luminaries. In proportion as
the sky is darker the stars appear of larger size, and if you were
to light up the medium these stars would look smaller; and this
difference arises solely from the pupil which dilates and contracts
with the amount of light in the medium which is interposed between
the eye and the luminous body. Let the experiment be made, by
placing a candle above your head at the same time that you look at a
star; then gradually lower the candle till it is on a level with the
ray that comes from the star to the eye, and then you will see the
star diminish so much that you will almost lose sight of it.

[Footnote: No reference is made in the text to the letters on the
accompanying diagram.]

38.

The pupil of the eye, in the open air, changes in size with every
degree of motion from the sun; and at every degree of its changes
one and the same object seen by it will appear of a different size;
although most frequently the relative scale of surrounding objects
does not allow us to detect these variations in any single object we
may look at.

39.

The eye--which sees all objects reversed--retains the images for
some time. This conclusion is proved by the results; because, the
eye having gazed at light retains some impression of it. After
looking (at it) there remain in the eye images of intense
brightness, that make any less brilliant spot seem dark until the
eye has lost the last trace of the impression of the stronger light.

_II.

Linear Perspective.

We see clearly from the concluding sentence of section 49, where the
author directly addresses the painter, that he must certainly have
intended to include the elements of mathematics in his Book on the
art of Painting. They are therefore here placed at the beginning. In
section 50 the theory of the "Pyramid of Sight" is distinctly and
expressly put forward as the fundamental principle of linear
perspective, and sections 52 to 57 treat of it fully. This theory of
sight can scarcely be traced to any author of antiquity. Such
passages as occur in Euclid for instance, may, it is true, have
proved suggestive to the painters of the Renaissance, but it would
be rash to say any thing decisive on this point.

Leon Battista Alberti treats of the "Pyramid of Sight" at some
length in his first Book of Painting; but his explanation differs
widely from Leonardo's in the details. Leonardo, like Alberti, may
have borrowed the broad lines of his theory from some views commonly
accepted among painters at the time; but he certainly worked out its
application in a perfectly original manner.

The axioms as to the perception of the pyramid of rays are followed
by explanations of its origin, and proofs of its universal
application (58--69). The author recurs to the subject with endless
variations; it is evidently of fundamental importance in his
artistic theory and practice. It is unnecessary to discuss how far
this theory has any scientific value at the present day; so much as
this, at any rate, seems certain: that from the artist's point of
view it may still claim to be of immense practical utility.

According to Leonardo, on one hand, the laws of perspective are an
inalienable condition of the existence of objects in space; on the
other hand, by a natural law, the eye, whatever it sees and wherever
it turns, is subjected to the perception of the pyramid of rays in
the form of a minute target. Thus it sees objects in perspective
independently of the will of the spectator, since the eye receives
the images by means of the pyramid of rays "just as a magnet
attracts iron".

In connection with this we have the function of the eye explained by
the Camera obscura, and this is all the more interesting and
important because no writer previous to Leonardo had treated of this
subject_ (70--73). _Subsequent passages, of no less special interest,
betray his knowledge of refraction and of the inversion of the image
in the camera and in the eye_ (74--82).

_From the principle of the transmission of the image to the eye and
to the camera obscura he deduces the means of producing an
artificial construction of the pyramid of rays or--which is the same
thing--of the image. The fundamental axioms as to the angle of sight
and the vanishing point are thus presented in a manner which is as
complete as it is simple and intelligible_ (86--89).

_Leonardo distinguishes between simple and complex perspective_ (90,
91). _The last sections treat of the apparent size of objects at
various distances and of the way to estimate it_ (92--109).

General remarks on perspective (40-41).

40.

ON PAINTING.

Perspective is the best guide to the art of Painting.

[Footnote: 40. Compare 53, 2.]

41.

The art of perspective is of such a nature as to make what is flat
appear in relief and what is in relief flat.

The elements of perspective--Of the Point (42-46).

42.

All the problems of perspective are made clear by the five terms of
mathematicians, which are:--the point, the line, the angle, the
superficies and the solid. The point is unique of its kind. And the
point has neither height, breadth, length, nor depth, whence it is
to be regarded as indivisible and as having no dimensions in space.
The line is of three kinds, straight, curved and sinuous and it has
neither breadth, height, nor depth. Hence it is indivisible,
excepting in its length, and its ends are two points. The angle is
the junction of two lines in a point.

43.

A point is not part of a line.

44.

OF THE NATURAL POINT.

The smallest natural point is larger than all mathematical points,
and this is proved because the natural point has continuity, and any
thing that is continuous is infinitely divisible; but the
mathematical point is indivisible because it has no size.

[Footnote: This definition was inserted by Leonardo on a MS. copy on
parchment of the well-known _"Trattato d'Architettura civile e
militare"_ &c. by FRANCESCO DI GIORGIO; opposite a passage where the
author says: _'In prima he da sapere che punto e quella parie della
quale he nulla--Linia he luncheza senza apieza; &c.]

45.

1, The superficies is a limitation of the body. 2, and the
limitation of a body is no part of that body. 4, and the limitation
of one body is that which begins another. 3, that which is not part
of any body is nothing. Nothing is that which fills no space.

If one single point placed in a circle may be the starting point of
an infinite number of lines, and the termination of an infinite
number of lines, there must be an infinite number of points
separable from this point, and these when reunited become one again;
whence it follows that the part may be equal to the whole.

46.

The point, being indivisible, occupies no space. That which occupies
no space is nothing. The limiting surface of one thing is the
beginning of another. 2. That which is no part of any body is called
nothing. 1. That which has no limitations, has no form. The
limitations of two conterminous bodies are interchangeably the
surface of each. All the surfaces of a body are not parts of that
body.

Of the line (47-48).

47.

DEFINITION OF THE NATURE OF THE LINE.

The line has in itself neither matter nor substance and may rather
be called an imaginary idea than a real object; and this being its
nature it occupies no space. Therefore an infinite number of lines
may be conceived of as intersecting each other at a point, which has
no dimensions and is only of the thickness (if thickness it may be
called) of one single line.

HOW WE MAY CONCLUDE THAT A SUPERFICIES TERMINATES IN A POINT?

An angular surface is reduced to a point where it terminates in an
angle. Or, if the sides of that angle are produced in a straight
line, then--beyond that angle--another surface is generated,
smaller, or equal to, or larger than the first.

48.

OF DRAWING OUTLINE.

Consider with the greatest care the form of the outlines of every
object, and the character of their undulations. And these
undulations must be separately studied, as to whether the curves are
composed of arched convexities or angular concavities.

49.

The nature of the outline.

The boundaries of bodies are the least of all things. The
proposition is proved to be true, because the boundary of a thing is
a surface, which is not part of the body contained within that
surface; nor is it part of the air surrounding that body, but is the
medium interposted between the air and the body, as is proved in its
place. But the lateral boundaries of these bodies is the line
forming the boundary of the surface, which line is of invisible
thickness. Wherefore O painter! do not surround your bodies with
lines, and above all when representing objects smaller than nature;
for not only will their external outlines become indistinct, but
their parts will be invisible from distance.

50.

Definition of Perspective.

[Drawing is based upon perspective, which is nothing else than a
thorough knowledge of the function of the eye. And this function
simply consists in receiving in a pyramid the forms and colours of
all the objects placed before it. I say in a pyramid, because there
is no object so small that it will not be larger than the spot where
these pyramids are received into the eye. Therefore, if you extend
the lines from the edges of each body as they converge you will
bring them to a single point, and necessarily the said lines must
form a pyramid.]

[Perspective is nothing more than a rational demonstration applied
to the consideration of how objects in front of the eye transmit
their image to it, by means of a pyramid of lines. The _Pyramid_ is
the name I apply to the lines which, starting from the surface and
edges of each object, converge from a distance and meet in a single
point.]

[Perspective is a rational demonstration, by which we may
practically and clearly understand how objects transmit their own
image, by lines forming a Pyramid (centred) in the eye.]

Perspective is a rational demonstration by which experience confirms
that every object sends its image to the eye by a pyramid of lines;
and bodies of equal size will result in a pyramid of larger or
smaller size, according to the difference in their distance, one
from the other. By a pyramid of lines I mean those which start from
the surface and edges of bodies, and, converging from a distance
meet in a single point. A point is said to be that which [having no
dimensions] cannot be divided, and this point placed in the eye
receives all the points of the cone.

[Footnote: 50. 1-5. Compare with this the Proem. No. 21. The
paragraphs placed in brackets: lines 1-9, 10-14, and 17--20, are
evidently mere sketches and, as such, were cancelled by the writer;
but they serve as a commentary on the final paragraph, lines 22-29.]

51.

IN WHAT WAY THE EYE SEES OBJECTS PLACED IN FRONT OF IT.

The perception of the object depends on the direction of the eye.

Supposing that the ball figured above is the ball of the eye and let
the small portion of the ball which is cut off by the line _s t_ be
the pupil and all the objects mirrored on the centre of the face of
the eye, by means of the pupil, pass on at once and enter the pupil,
passing through the crystalline humour, which does not interfere in
the pupil with the things seen by means of the light. And the pupil
having received the objects, by means of the light, immediately
refers them and transmits them to the intellect by the line _a b_.
And you must know that the pupil transmits nothing perfectly to the
intellect or common sense excepting when the objects presented to it
by means of light, reach it by the line _a b;_ as, for instance, by
the line _b c_. For although the lines _m n_ and _f g_ may be seen
by the pupil they are not perfectly taken in, because they do not
coincide with the line _a b_. And the proof is this: If the eye,
shown above, wants to count the letters placed in front, the eye
will be obliged to turn from letter to letter, because it cannot
discern them unless they lie in the line _a b;_ as, for instance, in
the line _a c_. All visible objects reach the eye by the lines of a
pyramid, and the point of the pyramid is the apex and centre of it,
in the centre of the pupil, as figured above.

[Footnote: 51. In this problem the eye is conceived of as fixed and
immovable; this is plain from line 11.]

Experimental proof of the existence of the pyramid of sight (52-55).

52.

Perspective is a rational demonstration, confirmed by experience,
that all objects transmit their image to the eye by a pyramid of
lines.

By a pyramid of lines I understand those lines which start from the
edges of the surface of bodies, and converging from a distance, meet
in a single point; and this point, in the present instance, I will
show to be situated in the eye which is the universal judge of all
objects. By a point I mean that which cannot be divided into parts;
therefore this point, which is situated in the eye, being
indivisible, no body is seen by the eye, that is not larger than
this point. This being the case it is inevitable that the lines
which come from the object to the point must form a pyramid. And if
any man seeks to prove that the sense of sight does not reside in
this point, but rather in the black spot which is visible in the
middle of the pupil, I might reply to him that a small object could
never diminish at any distance, as it might be a grain of millet or
of oats or of some similar thing, and that object, if it were larger
than the said [black] spot would never be seen as a whole; as may be
seen in the diagram below. Let _a_. be the seat of sight, _b e_ the
lines which reach the eye. Let _e d_ be the grains of millet within
these lines. You plainly see that these will never diminish by
distance, and that the body _m n_ could not be entirely covered by
it. Therefore you must confess that the eye contains within itself
one single indivisible point _a_, to which all the points converge
of the pyramid of lines starting from an object, as is shown below.
Let _a_. _b_. be the eye; in the centre of it is the point above
mentioned. If the line _e f_ is to enter as an image into so small
an opening in the eye, you must confess that the smaller object
cannot enter into what is smaller than itself unless it is
diminished, and by diminishing it must take the form of a pyramid.

53.

PERSPECTIVE.

Perspective comes in where judgment fails [as to the distance] in
objects which diminish. The eye can never be a true judge for
determining with exactitude how near one object is to another which
is equal to it [in size], if the top of that other is on the level
of the eye which sees them on that side, excepting by means of the
vertical plane which is the standard and guide of perspective. Let
_n_ be the eye, _e f_ the vertical plane above mentioned. Let _a b c
d_ be the three divisions, one below the other; if the lines _a n_
and _c n_ are of a given length and the eye _n_ is in the centre,
then _a b_ will look as large as _b c. c d_ is lower and farther off
from _n_, therefore it will look smaller. And the same effect will
appear in the three divisions of a face when the eye of the painter
who is drawing it is on a level with the eye of the person he is
painting.

54.

TO PROVE HOW OBJECTS REACH THE EYE.

If you look at the sun or some other luminous body and then shut
your eyes you will see it again inside your eye for a long time.
This is evidence that images enter into the eye.

The relations of the distance points to the vanishing point (55-56).

55.

ELEMENTS OF PERSPECTIVE.

All objects transmit their image to the eye in pyramids, and the
nearer to the eye these pyramids are intersected the smaller will
the image appear of the objects which cause them. Therefore, you may
intersect the pyramid with a vertical plane [Footnote 4: _Pariete_.
Compare the definitions in 85, 2-5, 6-27. These lines refer
exclusively to the third diagram. For the better understanding of
this it should be observed that _c s_ must be regarded as
representing the section or profile of a square plane, placed
horizontally (comp. lines 11, 14, 17) for which the word _pianura_
is subsequently employed (20, 22). Lines 6-13 contain certain
preliminary observations to guide the reader in understanding the
diagram; the last three seem to have been added as a supplement.
Leonardo's mistake in writing _t denota_ (line 6) for _f denota_ has
been rectified.] which reaches the base of the pyramid as is shown
in the plane _a n_.

The eye _f_ and the eye _t_ are one and the same thing; but the eye
_f_ marks the distance, that is to say how far you are standing from
the object; and the eye _t_ shows you the direction of it; that is
whether you are opposite, or on one side, or at an angle to the
object you are looking at. And remember that the eye _f_ and the eye
_t_ must always be kept on the same level. For example if you raise
or lower the eye from the distance point _f_ you must do the same
with the direction point _t_. And if the point _f_ shows how far the
eye is distant from the square plane but does not show on which side
it is placed--and, if in the same way, the point _t_ show _s_ the
direction and not the distance, in order to ascertain both you must
use both points and they will be one and the same thing. If the eye
_f_ could see a perfect square of which all the sides were equal to
the distance between _s_ and _c_, and if at the nearest end of the
side towards the eye a pole were placed, or some other straight
object, set up by a perpendicular line as shown at _r s_--then, I
say, that if you were to look at the side of the square that is
nearest to you it will appear at the bottom of the vertical plane _r
s_, and then look at the farther side and it would appear to you at
the height of the point _n_ on the vertical plane. Thus, by this
example, you can understand that if the eye is above a number of
objects all placed on the same level, one beyond another, the more
remote they are the higher they will seem, up to the level of the
eye, but no higher; because objects placed upon the level on which
your feet stand, so long as it is flat--even if it be extended into
infinity--would never be seen above the eye; since the eye has in
itself the point towards which all the cones tend and converge which
convey the images of the objects to the eye. And this point always
coincides with the point of diminution which is the extreme of all
we can see. And from the base line of the first pyramid as far as
the diminishing point

[Footnote: The two diagrams above the chapter are explained by the
first five lines. They have, however, more letters than are referred
to in the text, a circumstance we frequently find occasion to
remark.]

56.

there are only bases without pyramids which constantly diminish up
to this point. And from the first base where the vertical plane is
placed towards the point in the eye there will be only pyramids
without bases; as shown in the example given above. Now, let _a b_
be the said vertical plane and _r_ the point of the pyramid
terminating in the eye, and _n_ the point of diminution which is
always in a straight line opposite the eye and always moves as the
eye moves--just as when a rod is moved its shadow moves, and moves
with it, precisely as the shadow moves with a body. And each point
is the apex of a pyramid, all having a common base with the
intervening vertical plane. But although their bases are equal their
angles are not equal, because the diminishing point is the
termination of a smaller angle than that of the eye. If you ask me:
"By what practical experience can you show me these points?" I
reply--so far as concerns the diminishing point which moves with you
--when you walk by a ploughed field look at the straight furrows
which come down with their ends to the path where you are walking,
and you will see that each pair of furrows will look as though they
tried to get nearer and meet at the [farther] end.

[Footnote: For the easier understanding of the diagram and of its
connection with the preceding I may here remark that the square
plane shown above in profile by the line _c s_ is here indicated by
_e d o p_. According to lines 1, 3 _a b_ must be imagined as a plane
of glass placed perpendicularly at _o p_.]

57.

How to measure the pyramid of vision.

As regards the point in the eye; it is made more intelligible by
this: If you look into the eye of another person you will see your
own image. Now imagine 2 lines starting from your ears and going to
the ears of that image which you see in the other man's eye; you
will understand that these lines converge in such a way that they
would meet in a point a little way beyond your own image mirrored in
the eye. And if you want to measure the diminution of the pyramid in
the air which occupies the space between the object seen and the
eye, you must do it according to the diagram figured below. Let _m
n_ be a tower, and _e f_ a, rod, which you must move backwards and
forwards till its ends correspond with those of the tower [Footnote
9: _I sua stremi .. della storre_ (its ends ... of the tower) this
is the case at _e f_.]; then bring it nearer to the eye, at _c d_
and you will see that the image of the tower seems smaller, as at _r
o_. Then [again] bring it closer to the eye and you will see the rod
project far beyond the image of the tower from _a_ to _b_ and from
_t_ to _b_, and so you will discern that, a little farther within,
the lines must converge in a point.

The Production of pyramid of Vision (58-60).

58.

PERSPECTIVE.

The instant the atmosphere is illuminated it will be filled with an
infinite number of images which are produced by the various bodies
and colours assembled in it. And the eye is the target, a loadstone,
of these images.

59.

The whole surface of opaque bodies displays its whole image in all
the illuminated atmosphere which surrounds them on all sides.

60.

That the atmosphere attracts to itself, like a loadstone, all the
images of the objects that exist in it, and not their forms merely
but their nature may be clearly seen by the sun, which is a hot and
luminous body. All the atmosphere, which is the all-pervading
matter, absorbs light and heat, and reflects in itself the image of
the source of that heat and splendour and, in each minutest portion,
does the same. The Northpole does the same as the loadstone shows;
and the moon and the other planets, without suffering any
diminution, do the same. Among terrestrial things musk does the same
and other perfumes.