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The Case of Richard Meynell by Mrs. Humphry Ward

M >> Mrs. Humphry Ward >> The Case of Richard Meynell

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On the Dean's right hand sat Canon Dornal, a man barely forty, who owed
his canonry to the herculean work he had done for fourteen years in a
South London parish, work that he would never have relinquished for the
comparative ease of the Markborough precincts but for a sudden failure in
health which had pulled him up in mid-career, and obliged him to think of
his wife and children. He had insisted, however, on combining with his
canonry a small living in the town, where he could still slave as he
pleased; and his sermons in the Cathedral were generally held to be, next
to the personality of the Bishop, all that was noblest in Markborough
Christianity. His fine head, still instinct with the energy of youth, was
covered with strong black hair; dark brows shadowed Cornish blue eyes,
simple, tranquil, almost _naif_, until of a sudden there rushed into them
the passionate or tender feeling that was in truth the heart of the man.
The mouth and chin were rather prominent, and, when at rest, severe. He
was a man in whom conscience was a gadfly, remorseless and tormenting. He
was himself overstrained and his influence sometimes produced in others a
tension on which they looked back with resentment. But he was a saint;
open, pure, and loving as a child; yet often tempest-driven with new
ideas, since he possessed at once the imagination that frees a man from
tradition, and the piety which clings to it.

Beside him sat a University professor, the young holder of an important
chair, who had the face, the smile, the curly hair of a boy of twenty, or
appeared to have them, till you came to notice the subtleties of the
mouth and the crow's-feet which had gathered round the eyes. And the
paradox of his aspect only repeated the paradox within. His "History and
the Gospels," recently published, would have earned him excommunication
under any Pope; yet no one was a more rigid advocate of tests and creeds,
or could be more eloquent in defence of damnatory clauses. The clergy who
admired and applauded him did not read his books. It was rumoured indeed
that there were many things in them which were unsound; but the rumour
only gave additional zest to the speeches in which at Church Congresses
and elsewhere he flattered clerical prejudice, and encouraged clerical
ignorance. To him there was no more "amusing" study--using "amusing" in
the French sense as meaning something that keeps a man intellectually
happy and awake--than the study of the Gospels. They presented an endless
series of riddles, and riddles were what he liked. But the scientific
treatment of these riddles had, according to him, nothing to do with the
discipline of the Church; and to the discipline of the Church this young
man, with the old eyes and mouth, was rigorously attached. He was a
bachelor and a man of means--facts which taken together with his literary
reputation and his agreeable aspect made him welcome among women; of
which he was well aware.

The Archdeacon, Doctor Froswick, and the Rural Dean, Mr. Brathay, who
completed the Commission of Inquiry, were both men of middle age; the
Archdeacon, fresh-coloured and fussy, a trivial, kindly person of no
great account; the Rural Dean, broad-shouldered and square-faced, a
silent, trustworthy man, much beloved in a small circle.

A pile of books, MSS., and letters lay to the Chairman's right hand. On
the blotting-pad before him was the voluminous written report of the
commission which only awaited the signatures of the Commissioners,
and--as to one paragraph in it--a final interview with Meynell himself,
which had been fixed for noon. Business was now practically over till he
arrived, and conversation had become general.

"You have seen the leader in the _Oracle_ this morning?" asked the
Archdeacon, nervously biting his quill. "Perfectly monstrous, I think! I
shall withdraw my subscription."

"With the _Oracle_," said the Professor, "it will be a mere question of
success or failure. At present they are inclined to back the rebellion."

"And not much wonder!" put in the Dean's hoarse voice. "The news this
morning is uncommonly bad. Four more men joined the League here--a whole
series of League meetings in Yorkshire!--half the important newspapers
gone over or neutral--and a perfectly scandalous speech from the Bishop
of Dunchester!"

"I thought we should hear of Dunchester before long," said the Professor,
with a sarcastic lip. "Anything that annoys his brethren has his constant
support. But if the Church allows a Socinian to be put over her, she must
take the consequences!"

"What can the Church do?" said the Dean, shrugging his shoulders. "If we
had accepted Disestablishment years ago, Dunchester would never have been
a bishop. And now we may have missed our chance."

"Of what?"--Canon Dornal looked up--"of Disestablishment?"

The Dean nodded.

"The whole force of _this_ Liberal movement," he said slowly, "will be
thrown against Disestablishment. There comes the dividing line between it
and the past. I say again, we have missed our chance. If the High
Churchmen had known their own minds--if they had joined hands boldly with
the Liberation society, and struck off the State fetters--we should at
least have been left in quiet possession of what remained to us. We
should not have been exposed to this treachery from within. Or, at least,
we should have made short work of it."

"That means, that you take for granted we should have kept our endowments
and our churches?" said Canon Dornal.

The Dean flushed.

"We have been called a nation of shopkeepers," he said vehemently, "but
nobody has ever called us a nation of thieves."

The Canon was silent. Then his eye caught the bulky MS. report lying
before the Dean, and he made a restless movement as though the sight of
it displeased him.

"The demonstrations the papers report this morning are not all on one
side," said the Rural Dean slowly but cheerfully, as though from a rather
unsatisfactory reverie this fact had emerged.

"No--there seems to have been something like a riot at Darwen's church,"
observed the Archdeacon. "What can they expect? You don't outrage
people's dearest feelings for nothing. The scandal and misery of it! Of
course we shall put it down--but the Church won't recover for a
generation. And all that this handful of agitators may advertise
themselves and their opinions!"

Canon Dornal frowned and fidgeted.

"We must remember," he said, "that--unfortunately--they have the greater
part of European theology behind them."

"European theology!" cried the Archdeacon. "I suppose you mean German
theology?"

"The same thing--almost," said the Canon, smiling a little sadly.

"And what on earth does German theology matter to us?" retorted the
Archdeacon. "Haven't we got theologians of our own? What have the Germans
ever done but set up one mare's nest after another, for us to set right?
They've no sooner launched some cocksure theory or other than they have
to give it up. I don't read German," said the Archdeacon, hastily, "but
that's what I understand from the Church papers."

Silence a moment. The Professor looked at the ceiling, a smile twitching
the corners of his mouth. The green shade concealed the Dean's
expression. He also knew no German, but it did not seem necessary to say
so. Canon Dornal looked uncomfortable.

"Do you see who it was that protected Darwen from the roughs outside his
church?" he said presently.

Brathay looked up.

"A party of Wesleyans?--class-leaders? Yes, I saw. Oh! Darwen has always
been on excellent terms with the Dissenters!"

"Meynell too," said the Professor. "That of course is their game. Meynell
has always gone for the inclusion of the Dissenters."

"Well, it was Arnold's game!" said the Canon, his look kindling. "Don't
let's forget that. Meynell's dream is not unlike his--to include
everybody that would be included."

"Except the Unitarians," said the Professor with emphasis--"the deniers
of the Incarnation. Arnold drew the line there. So must we."

He spoke with a crisp and smiling decision--as of one in authority. All
kinds of assumptions lay behind his manner. Dornal looked at him with a
rather troubled and hostile eye. This whole matter of the coming trial
was to him deeply painful. He would have given anything to avoid it; but
he did not see how it could be avoided. The extraordinary spread of the
Movement indeed had made it impossible.

At this moment one of the vergers of the Cathedral entered the room to
say that Mr. Meynell was waiting below. The Dean directed that he should
be shown up, and the whole commission dropped their conversational air
and sat expectant.

Meynell came in, rather hastily, brushing his hair back from his
forehead. He shook hands with the Dean and the Archdeacon, and bowed
to the other members of the commission. As he sat down, the Archdeacon,
who was very sensitive to such things, and was himself a model of
spick-and-span-ness, noticed that the Rector's coat was frayed, and one
of the buttons loose. Anne indeed was not a very competent valet of her
master; and nothing but a certain esthetic element in Meynell preserved
him from a degree of personal untidiness which might perhaps have been
excused in a man alternating, hour by hour, between his study-table and
the humblest practical tasks among his people.

[Illustration: "He shook hands with the Dean"]

The other members of the commission observed him attentively. Perhaps all
in their different ways and degrees were conscious of change in him: the
change wrought insensibly in a man by some high pressure of emotion and
responsibility--the change that makes a man a leader of his fellows,
consecrates and sets him apart. Canon Dornal watched him with a secret
sympathy and pity. The Archdeacon said to himself with repugnance that
Meynell now had the look of a fanatic.

The Dean took a volume from the pile beside him, and opened it at a
marked page.

"Before concluding our report to the Bishop, Mr. Meynell, we wished to
have your explanation of an important passage in one of your recent
sermons; and you have been kind enough to meet us with a view to giving
us that explanation. Will you be so good as to look at the passage?"

He handed the book to Meynell, who read it in silence. The few marked
sentences concerned the Resurrection.

"These Resurrection stories have for our own days mainly a symbolic,
perhaps one might call it a sacramental, importance. They are the
'outward and visible' sign of an inward mystery. As a simple matter of
fact the continuous life of the spirit of Christ in mankind began with
the death of Jesus of Nazareth. The Resurrection beliefs, so far as we
can see, were the natural means by which that Life was secured."

"Are we right in supposing, Mr. Meynell," said the Dean, slowly, "that in
those sentences you meant to convey that the Resurrection narratives of
the New Testament were not to be taken as historical fact, but merely as
mythical--or legendary?"

"The passage means, I think, what it says, Mr. Dean."

"It is not, strictly speaking, logically incompatible," said the
Professor, bending forward with a suave suggestiveness, "with acceptance
of the statement in the Creed?"

Meynell threw him a slightly perplexed look, and did not reply
immediately. The Dean sharply interposed.

"Do you in fact accept the statements of the Creed? In that case we might
report to the Bishop that you felt you had been misinterpreted--and would
withdraw the sermon complained of, in order to allay the scandal it has
produced?"

Meynell looked up.

"No," he said quietly, "no; I shall not withdraw the sermon.
Besides"--the faintest gleam of a smile seemed to flit through the
speaker's tired eyes--"that is only one of so many passages."

There was a moment's silence. Then Canon Dornal said:

"Many things--many different views--as we all know, are permitted, must
be permitted, nowadays. But the Resurrection--is vital!"

"The physical fact?" said Meynell gently. His look met that of Dornal;
some natural sympathy seemed to establish itself at once between them.

"The _historical_ fact. If you could see your way to withdraw some of the
statements in these volumes on this particular subject, much relief would
be given to many--many wounded consciences."

The voice was almost pleading. The Dean moved abruptly in his chair.
Dornal's tone was undignified and absurd. Every page of the books teemed
with heresy!

But Meynell was for the moment only aware of his questioner. He leaned
across the table as though addressing him alone.

"To us too--the Resurrection is vital--the transposition of it, I
mean--from the natural, or physical to the spiritual order."

Dornal did not of course attempt to argue. But as Meynell met the
sensitive melancholy of his look the Rector remembered that during the
preceding year Dornal had lost a little son, a delicate, gifted child, to
whom he had been peculiarly attached. And Meynell's quick imagination
realized in a moment the haunted imagination of the other--the dear ghost
that lived there--and the hopes that grouped themselves about it.

* * * * *

A long wrestle followed between Meynell and the Professor. But Meynell
could not be induced to soften or recant anything. He would often say
indeed with an eager frown, when confronted with some statement of his
own, "That was badly put! It should be so-and-so." And then would follow
some vivid correction or expansion, which sometimes left the matter worse
than before. The hopes of the Archdeacon, for one set of reasons, and of
Dornal, for another, that some bridge of retreat might be provided by the
interview, died away. The Dean had never hoped anything, and Mr. Brathay
sat open-mouthed and aghast, while Meynell's voice and personality drove
home ideas and audacities which on the printed page were but dim to him.
Why had the Anglican world been told for the last fifteen years that the
whole critical onslaught--especially the German onslaught--was a beaten
and discredited thing? It seemed to him terribly alive!

* * * * *

The library door opened again, and Meynell disappeared--ceremoniously
escorted to the threshold by the Professor. When that gentleman was
seated again, the Dean addressed the meeting.

"A most unsatisfactory interview! There is nothing for it, I fear, but to
send in our report unaltered to the Bishop. I must therefore ask you to
append your signatures."

All signed, and the meeting broke up.

"Do you know at all when the case is likely to come on?" said Dornal to
the Dean.

"Hardly before November. The Letters of Request are ready. Then after the
Arches will come the appeal to the Privy Council. The whole thing may
take some time."

"You see the wild talk in some of the papers this morning," said the
Professor, interposing, "about a national appeal to Parliament to 'bring
the Articles of the Church of England into accordance with modern
knowledge.' If there is any truth in it, there may be an Armageddon
before us."

Dornal looked at him with distaste. The speaker's light tone, the note of
relish in it, as of one delighting in the drama of life, revolted him.

On coming out of the Cathedral Library, Dornal walked across to the
Cathedral and entered. He found his way to a little chapel of St. Oswald
on the north side, where he was often wont to sit or kneel for ten
minutes' quiet in a busy day. As he passed the north transept he saw
a figure sitting motionless in the shadow, and realized that it was
Meynell.

The silence of the great Cathedral closed round him. He was conscious of
nothing but his own personality, and, as it seemed, of Meynell's. They
two seemed to be alone together in a world outside the living world.
Dornal could not define it, save that it was a world of reconciled
enmities and contradictions. The sense of it alternated with a
disagreeable recollection of the table in the Library and the men sitting
round it, especially the cherubic face of the Professor; the thought also
of the long, signed document which reported the "heresy" of Meynell.

He had been quite right to sign it. His soul went out in a passionate
adhesion to the beliefs on which his own life was built. Yet still the
strange reconciling sense flowed in and round him, like the washing of a
pure stream. He was certain that the Eternal Word had been made flesh in
Jesus of Nazareth, had died and risen, and been exalted; that the Church
was now the mysterious channel of His risen life. He must, in mere
obedience and loyalty, do battle for that certainty--guard it as the
most precious thing in life for those that should come after.
Nevertheless he was conscious that there was in him none of the righteous
anger, none of the moral condemnation, that his father or grandfather
might have felt in the same case. As far as _feeling_ went, nothing
divided him from Meynell. They two across the commission table--as
accuser and accused--had recognized, each in the other, the man of faith.
The same forces played on both, mysteriously linking them, as the same
sea links the headland which throws back its waves with the harbour which
receives them.

* * * * *

Meynell too was conscious of Dornal as somewhere near him in the still,
beautiful place, but only vaguely. He was storm-beaten by the labour and
excitement of the preceding weeks, and these moments of rest in the
Cathedral were sometimes all that enabled him to go through his day. He
endeavoured often at such times to keep his mind merely vacant and
passive, avoiding especially the active religious thoughts which were
more than brain and heart could continuously bear. "One cannot always
think of it--one must not!" he would say to himself impatiently. And then
he would offer himself eagerly to the mere sensuous impressions of the
Cathedral--its beauty, its cool prismatic spaces, its silences.

He did so to-day, though always conscious beyond the beauty, and the
healing quiet, of the mysterious presence on which he "propped his
soul."...

Conscious, too, of a dear human presence, closely interwoven now with his
sense of things ineffable.

Latterly, as we have seen, he had not been without some scanty
opportunities of meeting Mary Elsmere. In Miss Puttenham's drawing-room,
whither the common anxiety about Hester had drawn him on many occasions,
he had chanced once or twice on Miss Puttenham's new friend. In the
village, Mrs. Flaxman was beginning to give him generous help; the parish
nurse was started. And sometimes when she came to consult, her niece was
with her, and Meynell, while talking to the aunt either of his people or
of the progress of the heresy campaign, was always keenly aware of the
girlish figure beside her--of the quick, shy smile--the voice and its
tones.

She was with him in spirit--that he knew--passionately knew. But the
barriers between them were surely insurmountable. Her sympathy with him
was like some warm, stifled thing--some chafing bird "beating up against
the wind."

For a time, indeed, he had tried to put love from him, in the name of his
high enterprise and its claims upon him. But as he sat tranced in the
silence of the Cathedral that attempt finally gave way. His longing was
hopeless, but it enriched his life. For it was fused with all that held
him to his task; all that was divinest and sincerest in himself.

One of the great bells of the Cathedral struck the quarter. His moment of
communion and of rest broke up. He rose abruptly and left the Cathedral
for the crowded streets outside, thinking hard as he walked of quite
other things.

The death of Mrs. Sabin in her son's cottage had been to Meynell like a
stone flung into some deep shadowed pool--the ripples from it had been
spreading through the secret places of life and thought ever since.

He had heard of the death on the morning after it occurred. John Broad,
an inarticulate, secretive fellow, had come to the Rectory in quest of
the Rector within a few hours of its occurrence. His mother had returned
home, he said, unexpectedly, after many years of wanderings in the
States; he had not had very much conversation with her, as she had seemed
ill and tired and "terrible queer" when she arrived. He and his boys had
given up their room to her for the night, and she had been very late in
coming downstairs the following morning. He had had to go to his work,
and when he came back in the evening he found her in great pain and
unable to talk to him. She would not allow him to call any doctor, and
had locked herself in her room. In the morning he had forced the door and
had found her dead. He did not know that she had seen anybody but himself
and his boys since her arrival.

But she had seen some one else. As the Rector walked along the street he
had in his pocket a cutting from the Markborough _Post_, containing the
report of the inquest, from which it appeared--the Rector of course was
well aware of it--that Mr. Henry Barron of the White House, going to the
cottage to complain of the conduct of the children in the plantation, had
found her there, and had talked to her for some time. "I thought her
excited--and overtired--no doubt by the journey," he had said to the
Coroner. "I tried to persuade her to let me send in a woman to look after
her, but she refused."

In Barron's evidence at the inquest, to which Meynell had given close
attention, there had been no hint whatever as to the nature of his
conversation with Mrs. Sabin. Nor had there been any need to inquire. The
medical evidence was quite clear as to the cause of death--advanced brain
disease, fatally aggravated by the journey.

Immediately after his interview with John Broad the Rector had
communicated the news of Mrs. Sabin's unexpected arrival and sudden death
to two other persons in the village. He still thought with infinite
concern of the effect it had produced on one of them. Since his hurried
note telling her of Barron's evidence before the Coroner, and of his own
impressions of it, he had not seen her. But he must not leave her too
much to herself. A patient and tender pity, as of one on whom the burden
of a struggling and suffering soul has long been thrown, dictated all his
thoughts of her. He had himself perceived nothing which need alarm her in
Barron's appearance at the inquest. Barron's manner to himself had been
singularly abrupt and cold when they happened to run across each other,
outside the room in which the inquest was held; but all that was
sufficiently explained by the position of the heresy suit.

Still anxiously pondering, Meynell passed the last houses in the
Cathedral Close. The last of all belonged to Canon France, and Meynell
had no sooner left it behind him than a full and portly figure emerged
from its front door.

Barron--for it was he--stood a moment looking after the retreating
Rector. A hunter's eagerness gave sharpening, a grim sharpening, to the
heavy face; yet there was perplexity mixed with the eagerness. His
conversation with France had not been very helpful. The Canon's worldly
wisdom and shrewd contempt for enthusiasts had found their natural food
in the story which Barron had brought him. His comments had been witty
and pungent enough. But when it had come to the practical use of the
story, France had been of little assistance. His advice inclined too much
to the Melbourne formula--"Can't you let it alone?" He had pointed out
the risks, difficulties, and uncertainties of the matter with quite
unnecessary iteration. Of course there were risks and difficulties; but
was a man of the type of Richard Meynell to be allowed to play the
hypocrite, as the rapidly emerging leader of a religious movement--a
movement directed against the unity and apostolicity of the English
Church--when there were those looking on who were aware of the grave
suspicions resting on his private life and past history?




CHAPTER IX


On the same afternoon which saw the last meeting of the Commission of
Inquiry at Markborough, the windows of Miss Puttenham's cottage in Upcote
Minor were open to the garden, and the sun stealing into the half
darkened drawing-room touched all the many signs it contained of a
woman's refinement and woman's tastes. The room was a little austere. Not
many books, but those clearly the friends and not the passing
acquaintance of its mistress; not many pictures, and those rather slight
suggestions on the dim blue walls than finished performances; a few
"notes" in colour, or black and white, chosen from one or other of those
moderns who can in a sensitive line or two convey the beauty or the
harshness of nature. Over the mantelpiece there was a pencil drawing by
Domenichino, of the Madonna and Child; a certain ecstatic languor in the
Madonna, and, in all the lines of form and drapery, an exquisite flow and
roundness.

The little maidservant brought in the afternoon letters and with them a
folded newspaper--the Markborough _Post_. A close observer might have
detected that it had been already opened, and hurriedly refolded in the
old folds. There was much interest felt in Upcote Minor in the inquest
held on John Broad's mother; and the kitchen had taken toll before the
paper reached the drawing-room.

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Proceeds from JK Rowling's new book to go to east European children's charity
David V Barrett: Over and over again, critical publications have been blocked

Resounding Guardian first book award victory for The Rest Is Noise
An exclusive poem celebrating the 60th anniversary

Site of the Week: The International Literary Quarterly

An intricate, kaleidoscopic, all-embracing history of 20th-century music from Mahler to La Monte Young is the winner of this year's Guardian first book award. Alex Ross's The Rest Is Noise was the clear and undisputed winner of the £10,000 prize, which has been presented at a ceremony in central London tonight.

The chair of the judging panel, Guardian literary editor Claire Armitstead, said: "In some quarters this book has been seen as not having a popular appeal. Our prize – which, uniquely, relies on readers' groups in the early stages of judging – proves that, on the contrary, there is a huge appetite among readers for clear, serious but accessible books."

According to one judge: "Where Ross lifts his book above the 'expert' and impressive to the 'good read' category is in the way he wears his learning lightly, never clutches for false or contrived ways of explaining music, and never dumbs down in order to explain."

One of the members of the Waterstone's reading groups, who helped in the judging process, said: "Every time I felt overwhelmed by the technicalities, along came a sublime metaphor or simile that would light up the prose."

Ross, who is the music critic of the New Yorker, has distilled a lifetime's enthusiasm and learning into a rich narrative of musical history, setting the works of Mahler, Schoenberg, John Cage and the rest into their cultural and political contexts – but also giving a vivid sense of what the music he describes actually sounds and feels like.

Of all the artforms, modern and contemporary classical music is often seen as the most rebarbative. Ross brushes aside the mythology of 20th-century music's "inaccessibility" as he charts its meandering histories. Along the way, fascinating connections are made: hip-hop has more in common with Janacek than you might think; Arnold Schoenberg and George Gershwin were tennis partners; Gershwin, in turn, was an ardent fan of Alban Berg and kept an autographed photo of the composer of Lulu in his apartment. If there is an overarching idea to the book, it is perhaps contained in Berg's pronouncement to Gershwin: "Mr Gershwin, music is music."

Ross, 40, was born in Washington DC, and studied English and history at Harvard. An enthusiastic teenage musician and student broadcaster, he began writing music criticism after university and in 1996 was appointed music critic of the New Yorker. His blog – also called The Rest Is Noise – has been a trailblazer in harnessing the internet as a way of amplifying (often literally) his writing on music.

The New York Review of Books described The Rest Is Noise as "by far the liveliest and smartest popular introduction yet written to a century of diverse music". The Economist noted: "No other critic writing in English can so effectively explain why you like a piece, or beguile you to reconsider it, or prompt you to hurry online and buy a recording."

Nicholas Kenyon, managing director of the Barbican and a former Observer music critic, said: "At a time when people are still talking about 20th-century music as if it were a problem, here is a lucid and entertaining book about what I regard as some of the greatest music ever written. It's a wonderful way to advance the cause of 20th-century music to an ordinary, intelligent general reader. It's the ideal mix of enthusiasm and information."

This year's judging panel comprised novelist Roddy Doyle; broadcaster and novelist Francine Stock; poet Daljit Nagra; the historian David Kynaston; novelist Kate Mosse and Guardian deputy editor, Katharine Viner. Stuart Broom of Waterstone's also joined the deliberations, speaking as the representative of the readers' groups.

The other books on the shortlist were Mohammed Hanif's A Case of Exploding Mangoes; Ross Raisin's God's Own Country; Steve Toltz's A Fraction of the Whole (which was also shortlisted for the Man Booker prize) and Owen Matthews's Stalin's Children.

Previous winners of the prize have included Stuart: A Life Backwards by Alexander Masters (2005) and Zadie Smith's White Teeth (2000).

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