A Select Collection of Old English Plays, Volume I. by R. Dodsley

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_Hic praeceps in terram cadit_ ADAMUS, _ac post quartum versum denuo
resurgit_.

ADAM PRIMUS HOMO. Merciful father, thy pitiful grace extend
To me careful wretch, which have me sore abused,
Thy precept breaking. O Lord, I mind to amend,
If thy great goodness would now have me excused;
Most heavenly Maker, let me not be refused,
Nor cast from thy sight for one poor sinful crime;
Alas! I am frail, my whole kind is but slim.

PATER COELESTIS. I wot it is so, yet art thou no less faulty,
Then thou hadst been made of matter much more worthy.
I gave thee reason and wit to understand
The good from the evil, and not to take on hand,
Of a brainless mind, the thing which I forbade thee.

ADAM PRIMUS HOMO. Such heavy fortune hath chiefly chanced me,
For that I was left to mine own liberty.

PATER COELESTIS. Then thou art blameless, and the fault thou layest to
me?

ADAM PRIMUS HOMO. Nay, all I ascribe to my own imbecility.
No fault in thee, Lord, but in my infirmity,
And want of respect in such gifts as thou gavest me.

PATER COELESTIS. For that I put thee at thine own liberty,
Thou oughtest my goodness to have in more regard.

ADAM PRIMUS HOMO. Avoid it I cannot: thou layest it to me so hard.
Lord, now I perceive what power is in man,
And strength of himself, when thy sweet grace is absent.
He must needs but fall, do he the best he can,
And danger himself, as appeareth evident;
For I sinned not too long as thou wert present;
But when thou wert gone, I fell to sin by and by,
And thee displeased. Good Lord, I axe thee mercy.

PATER COELESTIS. Thou shalt die for it, with all thy posterity.

ADAM PRIMUS HOMO. For one fault, good Lord, avenge not thyself on me,
Who am but a worm or a fleshly vanity.

PATER COELESTIS. I say thou shalt die, with thy whole posterity.

ADAM PRIMUS HOMO. Yet mercy, sweet Lord, if any mercy may be.

PATER COELESTIS. I am immutable, I may change no decree;
Thou shalt die, I say, without any remedy.

ADAM PRIMUS HOMO. Yet, gracious Father, extend to me thy mercy,
And throw not away the work which thou hast create
To thine own image, but avert from me thy hate.

PATER COELESTIS. But art thou sorry from bottom of thy heart?

ADAM PRIMUS HOMO. Thy displeasure is to me most heavy smart.

PATER COELESTIS. Then will I tell thee what thou shalt stick unto:
Life to recover, and my good favour also.

ADAM PRIMUS HOMO. Tell it me, sweet Lord, that I may thereafter go.

PATER COELESTIS. This is my covenant to thee and all thy offspring.
For that thou hast been deceived by the serpent,
I will put hatred betwixt him for his doing
And the woman kind. They shall hereafter dissent;
His seed with her seed shall never have agreement;
Her seed shall press down his head unto the ground,
Slay his suggestions, and his whole power confound.
Cleave to this promise with all thy inward power,
Firmly inclose it in thy remembrance fast;
Fold it in thy faith with full hope day and hour,
And thy salvation it will be at the last.
That seed shall clear thee of all thy wickedness past,
And procure thy peace with most high grace in my sight.
See thou trust to it, and hold not the matter light.

ADAM PRIMUS HOMO. Sweet Lord, the promise that thyself here hath made me
Of thy mere goodness, and not of my deserving,
In my faith I trust shall so established be
By help of thy grace, that it shall be remaining,
So long as I shall have here continuing,
And show it I will to my posterity,
That they in like case have thereby felicity.

PATER COELESTIS. For a closing up, take yet one sentence with thee.

ADAM PRIMUS HOMO. At thy pleasure, Lord, all things might ever be.

PATER COELESTIS. For that my promise may have the deeper effect
In the faith of thee and all thy generation,
Take this sign with it as a seal thereto connect.
Creep shall the serpent for his abhomination;
The woman shall sorrow in painful propagation.
Like as thou shalt find this true in outward working.
So think the other, though it be an hidden thing.

ADAM PRIMUS HOMO. Incessant praising to thee, most heavenly Lord,
For this thy succour and undeserved kindness:
Thou bindest me in heart thy gracious gifts to record,
And to bear in mind now, after my heaviness,
The bruit of thy name with inward joy and gladness.
Thou disdainest not, as well appeareth this day,
To fetch to thy fold thy first sheep going astray.
Most Mighty Maker, thou castest not yet away
Thy sinful servant, which hath done most offence.
It is not thy mind for ever I should decay,
But thou reservest me of thy benevolence,
And hast provided for me a recompense
By thy appointment, like as I have received
In thy strong promise, here openly pronounced.
This goodness, dear Lord, of me is undeserved,
I so declining from thy first instruction
At so light motions. To one that thus hath swerved,
What a Lord art thou to give such retribution!
I, damnable wretch, deserved execution
Of terrible death without all remedy,
And to be put out of all good memory.
I am enforced to rejoice here inwardly,
An imp though I be of hell, death, and damnation,
Through my own working: for I consider thy mercy
And pitiful mind for my whole generation.
It is thou, sweet Lord, that workest my salvation
And my recover. Therefore of a congruence
From hence thou must have my heart and obedience.
Though I be mortal by reason of my offence,
And shall die the death,[289] like as God hath appointed:
Of this am I sure, through his high influence,
At a certain day again to be revived.
From ground of my heart this shall not be removed.
I have it in faith, and therefore I will sing
This anthem to him that my salvation shall bring.

_Tunc sonora voce, provolutis genibus, Antiphonam incipit_, O sapientia,
_quam prosequetur chorus cum organis, eo interim exeunte_.

_Vel sub eodem tono poterit sic Anglice cantare_.

O eternal sapience, that proceedest from the mouth of the highest,
reaching forth with a great power from the beginning to the end, with
heavenly sweetness disposing all creatures, come now and instruct us the
true way of thy godly prudence.

_Finit Actus primus_.

ACTUS SECUNDUS.

PATER COELESTIS. I have been moved to strike man diversely.
Since I left Adam in this same earthly mansion;
For why he hath done to me displeasures many,
And will not amend his life in any condition:
No respect hath he to my word nor monition,
But doth what him lust without discreet advisement,
And will in no wise take mine advertisement.
Cain hath slain Abel his brother, an innocent,
Whose blood from the earth doth call to me for vengeance:
My children with men so carnally consent,
That their vain working is unto me much grievance:
Mankind is but flesh in his whole dalliance.
All vice increaseth in him continually,
Nothing he regardeth to walk unto my glory.
My heart abhorreth his wilful misery,
His cankered malice, his cursed covetousness,
His lusts lecherous, his vengeable tyranny,
Unmerciful murther and other ungodliness.
I will destroy him for his outrageousness.
And not him only, but all that on earth do stere,[290]
For it repenteth me that ever I made them here.

JUSTUS NOAH. Most Gentle Maker, with his frailness somewhat bear;
Man is thy creature, thyself cannot say nay.
Though thou punish him, to put him somewhat in fear,
His fault to knowledge,[291] yet seek not his decay.
Thou mayest reclaim him, though he goeth now astray,
And bring him again, of thy abundant grace,
To the fold of faith, he acknowledging his trespass.

PATER COELESTIS. Thou knowest I have given to him convenient space,
With lawful warnings, yet he amendeth in no place.
The natural law, which I wrote in his heart,
He hath outrased, all goodness putting apart:
Of health the covenant, which I to Adam made,
He regardeth not, but walketh a damnable tread.[292]

JUSTUS NOAH. All this is true, Lord, I cannot thy words reprove,
Let his weakness yet thy merciful goodness move.

PATER COELESTIS. No weakness is it, but wilful working all,
That reigneth in man through mind diabolical.
He shall have therefore like as he hath deserved.

JUSTUS NOAH. Lose him not yet, Lord, though he hath deeply swerved.
I know thy mercy is far above his rudeness,
Being infinite, as all other things are in thee.
His folly therefore now pardon of thy goodness,
And measure it not beyond thy Godly pity.
Esteem not his fault farther than help may be,
But grant him thy grace, as he offendeth so deeply,
Thee to remember, and abhor his misery.
Of all goodness, Lord, remember thy great mercy
To Adam and Eve, breaking thy first commandment.
Them thou relieved with thy sweet promise heavenly,
Sinful though they were, and their lives negligent.
I know that mercy with thee is permanent,
And will be ever, so long as the world endure:
Then close not thy hand from man, which is thy creature.
Being thy subject, he is underneath thy cure,
Correct him thou mayest, and so bring him to grace.
All lieth in thy hands, to leave or to allure,
Bitter death to give, or grant most sovereign solace.
Utterly from man avert not then thy face;
But let him savour thy sweet benevolence
Somewhat, though he feel thy hand for his offence.

PATER COELESTIS. My true servant Noah, thy righteousness doth move me
Somewhat to reserve for man's posterity.
Though I drown the world, yet will I save the lives
Of thee and thy wife, thy three sons and their wives,
And of each kind two, to maintain you hereafter.

JUSTUS NOAH. Blessed be thy name, most Mighty Merciful Maker,
With thee to dispute it were inconvenient.

PATER COELESTIS. Why dost thou say so? be bold to speak thy intent.

JUSTUS NOAH. Shall the other die without any remedy?

PATER COELESTIS. I will drown them all for their wilful, wicked folly,
That man hereafter thereby may know my power,
And fear to offend my goodness day and hour.

JUSTUS NOAH. As thy pleasure is, so might it always be,
For my health thou art, and soul's felicity.

PATER COELESTIS. After that this flood have had his raging passage,
This shall be to thee my covenant everlasting.
The seas and waters so far never more shall rage,
As all flesh to drown, I will so temper their working;
This sign will I add also, to confirm the thing.
In the clouds above, as a seal or token clear,
For safeguard of man my rainbow shall appear.
Take thou this covenant for an earnest confirmation
Of my former promise to Adam's generation.

JUSTUS NOAH. I will, blessed Lord, with my whole heart and mind.

PATER COELESTIS. Farewell then, just Noah, here leave I thee behind.

JUSTUS NOAH. Most Mighty Maker, ere I from hence depart,
I must give thee praise from the bottom of my heart.
Whom may we thank, Lord, for our health and salvation,
But thy great mercy and goodness undeserved?
Thy promise in faith is our justification,
As it was Adam's, when his heart therein rested,
And as it was theirs, which therein also trusted.
This faith was grounded in Adam's memory,
And clearly declared in Abel's innocency.
Faith in that promise old Adam did justify,
In that promise faith made Eve to prophecy.
Faith in that promise proved Abel innocent,
In that promise faith made Seth full obedient.
That faith taught Enos on God's name first to call,
And made Methuselah the oldest man of all.
That faith brought Enoch to so high exercise,
That God took him up with him into paradise.
Of that faith the want made Cain to hate the good,
And all his offspring to perish in the flood.
Faith in that promise preserved both me and mine.
So will it all them which follow the same line.
Not only this gift thou hast given me, sweet Lord,
But with it also thine everlasting covenant,
Of trust for ever, thy rainbow bearing record,
Nevermore to drown the world by flood inconstant,
Making the waters more peaceable and pleasant,
Alas! I cannot to thee give praise condign,
Yet will I sing here with heart meek and benign.

_Magna tunc voce Antiphonam incipit_, O oriens splendor, _&c., in genua
cadens; quam chorus prosequetur cum organis ut supra_.

_Vel Anglice sub eodem tono_.

O most orient clearness, and light shining of the sempiternal brightness!
O clear sun of justice and heavenly righteousness, come hither and
illumine the prisoner sitting now in the dark prison and shadow of
eternal death.

_Finit Actus secundus_.

INCIPIT ACTUS TERTIUS.

PATER COELESTIS. Mine high displeasure must needs return to man,
Considering the sin that he doth day by day;
For neither kindness nor extreme handling can
Make him to know me by any faithful way,
But still in mischief he walketh to his decay.
If he do not soon his wickedness consider,
He is like, doubtless, to perish altogether.
In my sight he is more venom than the spider,
Through such abuses as he hath exercised,
From the time of Noah to this same season hither.
An uncomely act without shame Ham commised,
When he of his father the secret parts revealed.
In like case Nimrod against me wrought abusion,
As he raised up the castle of confusion.
Ninus hath also, and all by the devil's illusion,
Through image-making upraised idolatry,
Me to dishonour. And now in the conclusion
The vile Sodomites live so unnaturally,
That their sin vengeance asketh continually,
For my covenant's sake I will not drown with water,
Yet shall I visit their sins with other matter.

ABRAHAM FIDELIS. Yet, merciful Lord, thy graciousness remember
To Adam and Noah, both in thy word and promise:
And lose not the souls of men in so great number,
But save thine own work, of thy most discreet goodness.
I wot thy mercies are plentiful and earnest.
Never can they die nor fail, thyself enduring,
This hath faith fixed fast in my understanding.

PATER COELESTIS. Abraham, my servant, for thy most faithful meaning,
Both thou and thy stock shall have my plenteous blessing.
Where the unfaithful, under my curse evermore,
For their vain working shall rue their wickedness sore.

ABRAHAM FIDELIS. Tell me, blessed Lord, where will thy great malice
light?
My hope is, all flesh shall not perish in thy sight.

PATER COELESTIS. No, truly, Abraham, thou chancest upon the right.
The thing I shall do I will not hide from thee,
Whom I have blessed for thy true fidelity:
For I know thou wilt cause both thy children and servants
In my ways to walk, and trust unto my covenants,
That I may perform with thee my earnest promise.

ABRAHAM FIDELIS. All that will I do, by assistance of thy goodness.

PATER COELESTIS. From Sodom and Gomorrah the abhominations call
For my great vengeance, which will upon them fall:
Wild fire and brimstone shall light upon them all.

ABRAHAM FIDELIS. Pitiful Maker, though they have kindled thy fury,
Cast not away yet the just sort with the ungodly.
Paraventure there may be fifty righteous persons
Within those cities, wilt thou lose them all at once,
And not spare the place, for those fifty righteous' sake?
Be it far from thee such rigour to undertake.
I hope there is not in thee so cruel hardness,
As to cast away the just men with the rechless,
And so to destroy the good with the ungodly.
In the judge of all be never such a fury.

PATER COELESTIS. At Sodom, if I may find just persons fifty,
The place will I spare for their sakes verily.

ABRAHAM FIDELIS. I take upon me to speak here in thy presence,
More than becomes me; Lord, pardon my negligence:
I am but ashes, and were loth thee to offend.

PATER COELESTIS. Say forth, good Abraham, for ill dost thou not intend.

ABRAHAM FIDELIS. Happily there may be five less in the same number:
For their sakes I trust thou wilt not the rest accumber.[293]

PATER COELESTIS. If I among them might find but five-and-forty,
Then would I not lose for that just company.

ABRAHAM FIDELIS. What if the city may forty righteous make?

PATER COELESTIS. Then will I pardon it for those same forty's sake.

ABRAHAM FIDELIS. Be not angry, Lord, though I speak indiscreetly.

PATER COELESTIS. Utter thy whole mind, and spare me not hardily.

ABRAHAM FIDELIS. Paraventure there may be thirty found among them.

PATER COELESTIS. May I find thirty, I will nothing do unto them.

ABRAHAM FIDELIS. I take upon me too much, Lord, in thy sight.

PATER COELESTIS. No, no, good Abraham, for I know thy faith is right.

ABRAHAM FIDELIS. No less, I suppose, than twenty can it have.

PATER COELESTIS. Could I find twenty, that city would I save.

ABRAHAM FIDELIS. Once yet will I speak my mind, and then no more.

PATER COELESTIS. Spare not to utter so much as thou hast in store.

ABRAHAM FIDELIS. And what, if there might be ten good creatures found?

PATER COELESTIS. The rest for their sakes might so be safe and sound,
And not destroyed for their abhomination.

ABRAHAM FIDELIS. O Merciful Maker, much is thy toleration
And sufferance of sin. I see it now indeed,
Witsafe yet of favour out of these cities to lead
Those that be faithful, though their flocks be but small.

PATER COELESTIS. Loth and his household I will deliver all,
For righteousness sake, which is of me and not them.

ABRAHAM FIDELIS. Great are thy graces in the generation of Shem.
PATER COELESTIS. Well, Abraham, well for thy true faithfulness,
Now will I give thee my covenant or third promise.
Look thou believe it, as thou covetest righteousness.

ABRAHAM FIDELIS. Lord, so regard me, as I receive it with gladness.

PATER COELESTIS. Of many peoples the father I will make thee,
All generations in thy seed shall be blessed.
As the stars of heaven, so shall thy kindred be;
And by the same seed the world shall be redressed.
In circumcision shall this thing be expressed,
As in a sure seal, to prove my promise true;
Print this in thy faith, and it shall thy soul renew.

ABRAHAM FIDELIS. I will not one jot, Lord, from thy will dissent,
But to thy pleasure be always obedient,
Thy laws to fulfil, and most precious commandment.

PATER COELESTIS. Farewell, Abraham, for here in place I leave thee.

ABRAHAM FIDELIS. Thanks will I render, like as it shall behove me.
Everlasting praise to thy most glorious name,
Which saved Adam through faith in thy sweet promise
Of the woman's seed, and now confirmest the same
In the seed of me. Forsooth, great is thy goodness:
I cannot perceive, but that thy mercy is endless
To such as fear thee in every generation,
For it endureth without abbreviation.
This have I printed in deep consideration,
No worldly matter can rase it out of mind.
For once it will be the final restoration
Of Adam and Eve, with other that hath sinned;
Yea, the sure health and raise of all mankind.
Help have the faithful thereof, though they be infect,
They, condemnation, where as it is reject.
Merciful Maker, my crabbed voice direct,
That it may break out in some sweet praise to thee;
And suffer me not thy due laws to neglect,
But let me show forth thy commendations free,
Stop not my windpipes, but give them liberty,
To sound to thy name, which is most gracious,
And in it rejoice with heart melodious.

_Tunc alta voce canit Antiphonam_, O rex gentium, _choro eandem
prosequente cum organis, ut prius_:

_Vel Anglice hoc modo_.

O most Mighty Governor of thy people, and in heart most desired, the hard
rock and true cornerstone, that of two maketh one, uning the Jews with
the Gentiles in one church, come now and relieve mankind, whom thou hast
formed of the vile earth.

_Finit Actus tertius_.

INCIPIT ACTUS QUARTUS.

PATER COELESTIS. Still so increaseth the wickedness of man.
That I am moved with plagues him to confound.
His weakness to aid I do the best I can,
Yet he regardeth me no more than doth an hound.
My word and promise in his faith taketh no ground,
He will so long walk in his own lusts at large,
That nought he shall find his folly to discharge.
Since Abraham's time, which was my true elect,
Ishmael have I found both wicked, fierce, and cruel,
And Esau in mind with hateful murder infect.
The sons of Jacob to lusts unnatural fell,
And into Egypt did they their brother sell
Laban to idols gave faithful reverence,
Dinah was corrupt through Shechem's violence.
Reuben abused his father's concubine,
Judah gat children of his own daughter-in-law;
Yea, here in my sight went after a wicked line.
His seed Onan spilt, his brother's name to withdraw.
Achan lived here without all Godly awe.
And now the children of Israel abuse my power,
In so vile manner, that they move me every hour.

MOSES SANCTUS. Pacify thy wrath, sweet Lord, I thee desire,
As thou art gentle, benign, and patient,
Lose not that people in fierceness of thine ire,
For when thou hast showed such tokens evident,
Converting this rod into a lively serpent,
And the same serpent into this rod again,
Thy wonderful power declaring very plain.
For their sakes also puttest Pharaoh to pain
By ten diverse plagues, as I shall here declare:
By blood, frogs, and lice; by flies, death, blotches, and blain.
By hail, by grasshoppers, by darkness, and by care:
By a sudden plague all their firstgotten ware
Thou slewest in one night for his fierce cruelness.
From that thy people withhold not now thy goodness.

PATER COELESTIS. I certify thee, my chosen servant Moses,
That people of mine is full of unthankfulness.

MOSES SANCTUS. Dear Lord, I know it, alas! yet weigh their weakness,
And bear with their faults of thy great bounteousness.
In a flaming bush, having to them respect,
Thou appointed'st me their passage to direct:
And through the Red Sea thy right hand did us lead,
Where Pharaoh's host the flood overwhelmed indeed.
Thou went'st before them in a shining cloud all day,
And in the dark night in fire thou showed'st their way.
Thou sent them manna from heaven, to be their food.
Out of the hard stone thou gavest them water good.
Thou appointed'st them a land of milk and honey.
Let them not perish for want of thy great mercy.

PATER COELESTIS. Content they are not with foul nor yet with fair,
But murmur and grudge, as people in despair.
As I sent manna, they had it in disdain,
Thus of their welfare they many times complain.
Over Amalech I gave them the victory.

MOSES SANCTUS. Most Glorious Maker, all that is to thy glory,
Thou sentest them also a law from heaven above,
And daily showest them many tokens of great love.
The brazen serpent thou gavest them for their healing,
And Balaam's curse thou turned'st into a blessing.
I hope thou wilt not disdain to help them still.

PATER COELESTIS. I gave them precepts which they will not fulfil.
Nor yet acknowledge me for their God and good Lord,
So do their vile deeds with their wicked hearts accord,
While thou hast talked with me familiarly
In Sinai's mountain the space but of days forty,
Those sights all they have forgotten clearly,
And are turned to shameful idolatry.
For their God they have set up a golden calf.

MOSES SANCTUS. Let me say somewhat, Sweet Father, in their behalf.

PATER COELESTIS. I will first conclude, and then say on thy mind.
For that I have found that people so unkind,
Not one of them shall enjoy the promise of me,
For entering the land, but Caleb and Joshua.

MOSES SANCTUS. Thy eternal will evermore fulfilled be.
For disobedience thou slewest the sons of Aaron,
The earth swallowed in both Dathan and Abiram.
The adders did sting other wicked persons else,
In wonderful number. Thus hast thou punished rebels.

PATER COELESTIS. Never will I spare the cursed iniquity
Of idolatry for no cause, thou mayest trust me.

MOSES SANCTUS. Forgive them yet, Lord, for this time, if it may be.

PATER COELESTIS. Thinkest thou that I will so soon change my decree?
No, no, friend Moses; so light thou shalt not find me,
I will punish them, all Israel shall it see.

MOSES SANCTUS. I wot, thy people hath wrought abhomination.
Worshipping false gods, to thy honour's derogation.
Yet merciful thou mayest upon them look
And if thou wilt not, thrust me out of thy book.

PATER COELESTIS. Those great blasphemers shall out of my book clean,
But thou shalt not so, for I know what thou dost mean.
Conduct my people, mine angel shall assist thee,
That sin at a day will not uncorrected be.
And for the true zeal that thou to my people hast,
I add this covenant unto my promises past.
Raise them up I will a prophet from among them.
Not unlike to thee, to speak my words unto them.
Whoso heareth not that he shall speak in my name,
I will revenge it to his perpetual shame.
The Passover lamb will be a token just
Of this strong covenant. This have I clearly discussed
In my appointment this hour for your deliverance.

MOSES SANCTUS. Never shall this thing depart from my remembrance.
Laud be for ever to thee, most merciful Lord,
Which never withdrawest from man thy heavenly comfort,
But from age to age thy benefits doth record,
What thy goodness is, and hath been to his sort.
As we find thy grace, so ought we to report.
And doubtless it is to us most bounteous,
Yea, for all our sins most ripe and plenteous.
Abraham our father found the benevolence.
So did good Isaac in his distress among.
To Jacob thou wert a guide most gracious,
Joseph thou savedst from dangerous deadly wrong.
Melchisedec and Job felt thy great goodness strong,
So did good Sarah, Rebeccah, and fair Rachel,
With Zipporah my wife, the daughter of Revel,
To praise thee, sweet lord, my faith doth me compel,
For thy covenants' sake, wherein rest our salvation,
The seed of promise all other seeds excel,
For therein remaineth our full justification.
From Adam and Noah, in Abraham's generation,
That seed procureth God's mighty grace and power,
For the same seed's sake, I will sing now this hour.

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